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12-4-16 Seeking the Christ Child... with Wonder

Sermon 12-4-2016; Seeking the Christ Child, with Wonder

Micah 5:2-5 and Matthew 2:1-12

Marcus Borg, The God We Never Knew; Harper, 1997, p 45.

Pastor Ruthie Tippin – Indianapolis First Friends Meeting

 

 

 

Do we leave space in our lives for curiosity?  For seeking out new things? for finding answers to curious questions? Do we leave way open for mystery? For wonder? 

 

Years ago, learned Gentile priests worked at solving curious questions.  They had read the accounts from sacred writings of a ruler, an anointed one, who would come to restore peace and rule justly over the people of Judah.  When and how would this happen?  They joined others who for hundreds of years had struggled with this same mystery.  The magi wanted to solve it.  King Herod was afraid not to solve it, first.  He had too much to lose.  An incredible story… ending with three magi, a child king in a manger, and gifts brought forward – riches, incense, and balm. The wise men left the True King in Bethlehem, not returning to the Vassal King, but instead going home by a different road.

 

How many times have we left ourselves open to discover Truth?  To allow answers to come?  To wonder about things?  To let life prove life itself?  How many times do we begin an intellectual argument, only to discover a mystical response?  Does all of life have to be two dimensional?  Must we live in ‘Pleasantville’, with the false emptiness of rules and regulations, or can our faith take the risk of trust in living color?  Can we not leave way open for God’s Spirit?  Do we have to solve everything?  Do we straightjacket God?  Or do we allow God to wear a billowing cape, leap tall buildings, and fly through our lives with the energy and power of the Spirit?

 

For Marcus Borg, the intellectual understanding of God was important.  Without it, he could not sustain faith.  “For my own religious journey, the resolution of the intellectual problem was indispensable; without it, I would still be on the outside of the Christian life looking in.”  God totally gets this… Why else would he tell us that we must love God with our heart, soul, mind, and strength?  We are created with emotion, spirit, intellect, and physicality.  God wants all of that - requires all of that – in our relationship.  I believe God expects and is concerned for our emotional, spiritual, intellectual, and physical well-being.  God asks and answers us intellectually, and challenges us to think, to question, to wonder.  God does not expect us to be ignorant. 

 

What is the first question a child usually asks?  Why?  And it’s the first question we always ask God, isn’t it?  ‘Why?’  We always want to know.  To think that God is not an intellectual is to underestimate God.  To think that God cannot handle intellectual debate is to totally miss the mark.  To think that God cares about your intellect is to be absolutely accurate. 

So how did Marcus Borg come to resolution with this?  Flatland – a late nineteenth century book by Edwin A. Abbott.  Quoting Borg: “Flatland is a two-dimensional universe having only length and width, a plane inhabited by two dimensional creatures – squares, triangles, rectangles, etc… Abbott invites us to imagine Flatland being intersected by a sphere and what the Flatlanders would experience as the sphere passed through it… What kind of explanations might the Flatlanders have for what had happened?  They would have no chance at all of understanding what really happened so long as they tried to do so within the framework of a two-dimensional understanding of reality.”

 

For Marcus, the modern worldview of the Enlightenment – a materialistic and mechanistic image of reality, where what is real is the visible material world of our ordinary experience, was intersected, interrupted, by the experience of the sacred…

 

“Experiences of the sacred shatter Flatland.  Visions happen, enlightenment experiences happen… These experiences suggest that reality is far more mysterious than any and all of our domestications – whether scientific or religious - make it out to be.  They suggest that reality is much, much more than modernity has imagined.”

 

Another man discovered much the same thing in 1656: “But as I had forsaken the priests, so I left the separate preachers also, and those esteemed the most experienced people; for I saw there was none among them all that could speak to my condition. And when all my hopes in them and in all men were gone, so that I had nothing outwardly to help me, nor could tell what to do, then, oh, then, I heard a voice which said, "There is one, even Christ Jesus, that can speak to thy condition"; and when I heard it my heart did leap for joy. Then the Lord let me see why there was none upon the earth that could speak to my condition, namely, that I might give Him all the glory; for all are concluded under sin, and shut up in unbelief as I had been, that Jesus Christ might have the pre-eminence who enlightens, and gives grace, and faith, and power. Thus when God doth work, who shall let [hinder] it? and this I knew experimentally [through experience].”  [George Fox]

 

We don’t have to experience God.  We don’t have to travel through the English countryside.  We don’t have to travel to Bethlehem.  We don’t even have to go outside and watch the sky for signs and stars.  We can sit at our screens.  We can hold to what we already know.  We can be consumed with our own understanding of ourselves and of life.  We can remain informed and uninformed, all at the same time.  We can remain ignorant and educated, all at once.  What the wise men did was to move out of their studies into experience, and they saw a star.  The Flatlanders triangles and squares were interrupted by a sphere.  George Fox moved out of his cloistered life at home into an experience – a way that opened for himself, and for many of us.

 

For some, the man Jonah spit out of the belly of a whale is just a story.  For others, it’s resurrection.  For some, a vision of a sheet filled with ‘clean and unclean’ animals is just a story.  For others, it’s genuine acceptance and blessing of all people.  For some, a dry sea bed, crashing full of water is just a story.  For others, it’s the absolute denial of anyone’s right to own any other person.  For some, a baby in a manger is just a story.  For others, it’s the birth of a revolution.  

 

Thomas Merton: “Life is this simple: we are living in a world that is absolutely transparent and the divine is shining through it all the time. This is not just a nice story or fable, it is true.  This is something we are not able to see; but if we abandon ourselves to Him, forget ourselves, we see it sometimes, and we see it maybe frequently, that God manifests Himself everywhere, in everything: in people, and in things, and in nature, and in events; so that it becomes very obvious that God is everywhere and in everything and we cannot be without Him.”

I dare you to think - intellectually.  I dare you to think – experientially.  I dare you to remain curious.  To search for the Christ.  To think and read and seek critically.  To try to figure out the mystery of faith.  To work at your own salvation.  But I also ask you to remain humble and teachable.  To walk and work and study in companionship with the Spirit, as all wise men and women do.  To continue seeking.  To continue in the way of wonder.  To perhaps, find yourself in Bethlehem.   Amen.

 

I wonder as I wander out under the sky
How Jesus the Saviour did come for to die
For poor on'ry people like you and like I;
I wonder as I wander out under the sky

When Mary birthed Jesus 'twas in a cow's stall
With wise men and farmers and shepherds and all
But high from God's heaven, a star's light did fall
And the promise of ages it then did recall.

If Jesus had wanted for any wee thing
A star in the sky or a bird on the wing
Or all of God's Angels in heaven to sing
He surely could have it, 'cause he was the King

I wonder as I wander out under the sky
How Jesus the Saviour did come for to die
For poor on'ry people like you and like I;
I wonder as I wander out under the sky

 

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11-27-16 Seeking the Christ Child.... with Hope

Sermon 11-27-2016; ‘Seeking the Christ Child, With Hope’

Isaiah 11:1-5 & Luke 2:13-15

Marcus Borg, The God We Never Knew; Harper, 1997.

‘Santa Claus is Coming to Town’, Coots and Gillespie, 1934.

‘An American Tail’, James Horner, Don Bluth, 1986.

Pastor Ruthie Tippin – Indianapolis First Friends Meeting

 

 

 

Phillips Brooks was a native Bostonian of Puritan stock.  He became an Episcopalian minister in both Philadelphia and Boston, and at one time, visited the Holy Land.  When standing at the site of Christ’s birth in Bethlehem, hearing carols being sung hour after hour, he said “it seemed as if I could hear voices I knew well, telling each other of the Wonderful Night of the Savior’s Birth.  Three years later he needed a song for the children’s Christmas program, and wrote the words to the carol we know so well… “O Little Town of Bethlehem.”  I so love the imagery Brooks uses to set the carol in place… the stillness of the town, the deep, dark night, the light that breaks through that darkness, and the realization that both hope and fear are answered in that one place, in that one evening. 

 

Hope and Fear.  Hope and Despair. Both travel together.  The ‘hopes and fears of all the years were met’ in Bethlehem that night.  Years of waiting, hoping, giving up, trying again, becoming discouraged, bucking up…  Isaiah had promised the community of faith that One would come who would make the world right – right and righteous.  Rooted in their own understanding of themselves – in their own kind, he would come – shoot and branch – naturally, organically.  Powerful enough to slay the wicked, but gentle enough to be concerned for the poor and meek.  Filled with wisdom, understanding, delighting in the Lord….  Did they dare hope for such a One as this?

 

What do you hope for?  What do you dare to hope for?  What do you limit your hopes to?  Many of us – myself included – hope only for those things that are possible.  The outcome of an election.  The offer of a job.  The safe arrival of a newborn baby.  The good result from a series of radiation treatments.  All these things are possible.  Do we dare to hope for the impossible?  When fear and despair surrounds us, and the possible seems impossible, do we yet dare to hope?  Will we hope for something beyond ourselves?

 

Isaiah’s prophecy tells that the One who will come ‘will not judge by what his eyes see, or decide by what his ears hear.’  Instead, he will use righteousness and equity to make decisions.  He will use all of who he is to turn the world round right.  How many of us, in looking to the future, consider only what our eyes can see and our ears can hear?  Do we use all of who we areall of who God is in us?  Do we judge the future, making room for God to work in us?  Do we allow for God’s righteousness and equity?  For God’s power and faithfulness? 

Christmas tells us who we are.  Think about it for a moment.  In his great tale of humankind, Charles Dickens asks us to decide: are we Scrooge or are we Crachitt?  Are we hopeful?  Or despairing?  Do we work for the good of humankind, or for the most we can take from them?  ‘A Christmas Carol’ challenges us to consider who we are.  The Christmas Carol, sung by the angels to the shepherds that evening just outside of Bethlehem, asked the same question… ‘Who are you?’ Are you those who live in hope?  Do you live into hope?  Do you dare to act on hope?  Do you want to hope enough that you will seek out the reason for your hope?

 

Marcus Borg in his book ‘The God We Never Knew’ speaks of different ways of looking at God - and how we look at God, is how we look at Christmas.  It’s how we look for the Christmas Child – for Jesus – or if we look at all.  Marcus speaks of his childhood and then maturing in faith, and his different experiences of the Sacred.  One of the earliest was Pastor Thorsen – the finger-shaker… ‘he actually shook his finger at us as he preached’.  God, for young Marcus, was the ‘big eye in the sky’ who knew everything:

He sees you when you’re sleeping, He knows when you’re awake,

He knows if you’ve been bad or good, So be good for goodness sake.

‘The All-knowing, lawgiver and judge who knew everything we thought or did.  But we could be saved by being Christian – that was the requirement.’ (Pastor Thorsen’s finger shaking).

 

So many people today have this same experience of God.  It was their childhood understanding of God, and it remains today.  God is “out there”, transcendent, who judges all they do.  God chooses to love, but… does God love them?  They sing with Fievel, the mouse:

‘Somewhere out there, beneath the pale moonlight,

Someone’s thinking of me, and loving me tonight…’

 

Through seminary, through the work of his life, Marcus Borg discovered both God’s transcendence and God’s immanence – that God is other and more, but God is also present and in.  God is not only ‘out there’, or only ‘just here’.  God is not either/or, but God is both/and.  As Borg puts it, ‘God is more than everything, even as God is present everywhere.  God is all around us and within us, and we are within God. 

 

Friends, this is revolutionary… as Borg states it, ‘it is biblical, and certain kinds of religious experience points to this way of thinking about God… some [Christians] welcome it enthusiastically because it makes sense and fits their own experience.’  Intimate, direct experience of knowing God.  This is what early Friends were arrested for preaching about.   This is what we know to be true.  This is what people are hungry for.

This is why we can hope…

 

We do not hope, based on our own will or way.  We do not simply wish, or cross our fingers, or say simple prayers and hope we ‘get lucky’.  We hope with the knowing that we are filled with God – that God is in us.  That God knows us.  And that God is with us.  That we are companioned in our hope by Godself.  We live into hope, knowing we live with God, in God’s presence.   

 

Shepherds…  going about their business – believed God’s messengers for something beyond themselves.  They sought God out with hope.  They had no reason to expect anything, except that angels had come – first one, and then multitudes of angels.  And they sang of promise – of hope fulfilled.  What do you suppose those shepherds were thinking as they moved toward Bethlehem?  Had they heard the prophecies?  Did they know what to hope for?  Did they carry hope, along with their sheep and lambs?

 

Do you seek the promise of the Christmas Child?  Do you know the gift of Emmanuel – that God is with us?  Do you hold on to hope – regardless of time?  Regardless of circumstance?  Do you remember to remember all of who you are, and all of who God is in you, around you, below you, above you, beside you, as you carry your hopes and fears to Bethlehem?    

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11-20-16 Right Sharing of World Resources & Jackie Stillwell

Happy Thanksgiving Friends!

We’ve just enjoyed spending Thanksgiving Sunday together, singing favorite hymns – ‘We Gather Together’ and ‘Come, Ye Thankful People Come’ – and considering the many blessings we have received.  We heard from Jackie Stillwell, General Secretary of Right Sharing ofWorld Resources, a Quaker organization concerned with receiving blessings and multiplying them again and again through income-generating projects in developing countries.  It was a blessing to see how far a small amount of money could go.

We were blessed to share in a ‘World Meal’ of beans and rice – far different than the turkey and stuffing we will most likely eat around our Thanksgiving tables this Thursday.  Friends raised $400 in donations for RSWR.  We were reminded that 20% of the world’s population consumes 80% of the world’s resources. What part do we play in sharing the riches of God’s blessings with those less fortunate?

A simple way to share is to save our stamps!  Over $70,000 has been raised for RSWR through the donation of cancelled stamps.  Save all your Christmas Card Stamps, and donate them!  

Here’s how:

Follow these simple instructions: 

Stamps should be cut from envelopes with 1/8” to 1/4” of paper around the stamp. For foreign mail include the envelope as well. There are many dealers who collect foreign envelopes. Save the envelopes of domestic mail postmarked prior to 1946 too.

Send your stamps to:
Earl Walker/Quaker Missions West
650 Harrison Ave.
Claremont, CA 91711

-Ruthie Tippin

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11-13-16 A Harvest of Blessings

Sermon 11-13-2016; ‘A Harvest of Blessings’

Galatians 6:1-10

Wired Word:  https://mail.google.com/mail/u/1/#inbox/1584f2ea8415436d

The New Interpreter’s Study Bible; Galatians 6, pps. 331-340

 

 

Farmers plant fields hoping, assuming, that the crops will grow.  They plant with hope for a bountiful harvest.  But it is not the farmers who make the crops grow.  They do all they can to see that the fields are made ready, the seeds are of the highest quality, the fertilizer is not too weak or too strong, the crop is right for the conditions of the soil… but they cannot make the crop grow.  They can only hope.  And wait.  And, if they’re people of faith (and what farmer isn’t) pray.

 

We love the years where we celebrate bumper crops… we get all we’d hoped for and more.  But how do we accept the lean years – the poor harvest we’re given?  Or worse yet – what if the crop fails?  What if our assumptions fail?  How do we deal with that kind of harvest? 

 

Think of all the times you have planted something in faith, and when it came time for harvest, it surprised you.  Sometimes it was far more bountiful that you could have imagined.  Sometimes it was a great disappointment.  What did you do? 

 

This past Wednesday morning we woke up with the harvest of the electorate – Donald Trump will be our next President.  Some people saw this as an incredible bounty – just what they had hoped for.  Others saw it as a great loss.  While some were cheering in banquet halls and reception galas, others were marching in the streets – and still are.  How do we deal with that kind of harvest?  One that causes joy for some, and sorrow for others? 

 

In our “Wired Word’ curriculum for today, the lesson shared this: “During this election week, many churches around the country offered prayer services, some including open communion, aimed at starting a healing process among a fractured electorate following the ugliest presidential race in the memory of anyone alive today. Other congregations opened their sanctuaries for prayer during voting hours. Still other churches, in their services this weekend, will be praying for healing of the national divide.  For example, on election day eve in Seattle, Washington, Saint Mark's Episcopal Cathedral hosted a nonpartisan, interfaith vigil where Jewish, Muslim and Christian leaders led prayers "for those in elective office, for those with whom we disagree, and for healing in our nation," according to Saint Mark's website. 

 

So Friends, how do we respond?  As citizens, as Christians, as Quakers?  With humility or with anger?  With purpose or with protest?  My hope is that Paul, in his letter to the people in Galatia can help us. The letter is all about a two party system – Paul’s Disciples, and Jewish Christian Missionaries, and their disagreement about how to live together.  You’re either in, or you’re out.  They all believe in Christ, but Jewish Missionaries have come to town, convincing these non-Jewish people that they have to be circumcised or they can’t belong.  They’re out!  Paul writes, reminding them all of his earlier teaching, and the meaning of a community who lives and walks together by the Spirit.  What does that take, and what does it mean for us today?

 

Mutual correction.  Self-examination.  Financial support of their teachers.  And finally, doing good, both to everyone they meet, and especially to others within their community.  Four things. Four things that are needed, whether after an election, during a conflict, or just in living everyday life.  Four things that lead to a whole and healthy community.

 

First, the importance of understanding our responsibility for one another.  Paul speaks to those who have received the Spirit, and he does not mean the Ministry and Counsel, or the Clerks, or the Pastor.  Paul is talking to everyone in the community, and Quakers believe it means each person – that all persons have God’s Spirit within them.  Here Paul is speaking especially to those within the church.  We are all responsible to and for each other.  And it matters to Paul just how we care for and correct others.  With gentleness, with patience, with the intent to restore someone into community… that’s what mutual correction means.  It’s not meant to separate, but to gather in.  To bring in a healthy and whole harvest of community.

 

If we do this, it means we will bear each others’ burdens – we’ll deal with each others’ stuff.  And this isn’t easy.  It’s a choice we make to follow the law of Christ.  For Paul, it all turns on the word “fulfill”.  Earlier in his letter, Paul wrote “For the whole law is summed up in a single commandment, “You shall love your neighbor as yourself.” If however, you bite and devour one another, take care that you are not consumed by one another.” [Gal. 5:14-15]  The law of Christ is love – loving your neighbor.  And Christ, more than anyone, fulfilled that law by giving up himself - his life – for his neighbor – for everyone.  “To fulfill the law of Christ, then, is to play out, over and over again in the life of the community, the pattern of self-sacrificial love that he revealed in his death.”  Every day, in each simple thing we choose to do, in every selfless act to care for one another, and for our community, we are fulfilling the law of Christ – the law of love.  

 

When we begin to acknowledge God’s Spirit in us, we begin to see our lives shaped by the Spirit.  Paul reminds us that we are responsible for ourselves, our own work, our own choices, our own actions.  We are held accountable for who we are, individually, as well as in community.  We must be mindful of who we are, and to whom we belong – not just to ourselves, but to God and to the world.

 

Each one of us – each faith community – has an incredible impact on those around us.  How we respond to each other, and how we respond to the world just now really matters.  Do we act in faith, or in fear?  “You reap whatever you sow.  If you sow to your own flesh, you will reap corruption.  If you sow to the Spirit you will reap eternal life…”  The Missionaries would only accept these Galatian Christians if they looked like, acted like, and followed certain rituals of the Jewish faith – including circumcision.  Without that rubric, their faith was worthless.  Paul is warning them, and warning us all, that faith, and a community of faith, must be made known through more than external laws.  It must be more than following the letter of the law… it must be the intention of the heart – faith and the Spirit.  “In Paul’s view, the Spirit-powered community was given the task of doing good and offering the message of reconciliation to the whole world, but that reconciling work had to begin at home within the community of believers.’ [NISB]

 

The Quaker testimonies of simplicity, peace, integrity, community, and equality are needed now more than ever before.  If they’re to be genuine, they need to be lived out first in our community of faith, here in our own Meeting.  Are we careful to go to one another with concerns, to gently correct and counsel one another, with the intention of holding them in community?  Do we practice what it means to be a a spiritual community?  Do we remember who we are, and to whom we each belong – taking stock of our own lives, and living in humility and with purpose?  Do we seek out good teachers, and support the ministry of teaching?  Is learning more than we know already important to us?  Are we curious about the things of God, or are we satisfied with our own opinions, or own past knowledge… are we stuck intellectually in our depth of understanding?  Are we willing to do the hard work of doing good – even with those we disagree with?  Are we willing to sacrifice ourselves, in order to show others the work of God’s spirit, the reconciliation that can come?

 

It’s a rare farmer who walks through a field of damaged corn and throws a tantrum.  If he does, it doesn’t last long.  Or, he doesn’t.  Most farmers head back to the shed, grab their tractor, and dig it under, waiting for planting season.  This friends, is planting season.  With all the ground that’s been stirred up, what is it that we will plant? 

 

In our Wired Word Sunday School Class today, Jeff Rasley shared his stream of consciousness, once the election results were announced:  shock to dismay to grief to anger.  And then he decided he didn’t want to be angry.  Jeff chose to become hopeful, and now hopefulness is turning into… curiosity.  A harvest of shock and dismay has become hopefulness and curiosity.  Friends, there is so much opportunity here for the voice of peace and reconciliation, and Quakers need to be some of the first to speak.  We need to be the first to voice our strong concerns, but they need to come from a place of healing, of reconciliation, of blessing.   

 

In another letter Paul wrote, he makes this plea: “I therefore, the prisoner in the Lord, beg you to lead a life worthy of the calling to which you have been called, 2 with all humility and gentleness, with patience, bearing with one another in love, 3 making every effort to maintain the unity of the Spirit in the bond of peace.” [Ephesians 4:1-3]

 

Turn to your neighbor just now, and instead of speaking of division – of those things of the flesh that mark us – speak to one another of the blessings of the Spirit.  What is the harvest of blessing you have felt, seen, appreciated – not just this past week, but during this past year?  As you have planted, tended, and harvested the crop of your life, what blessings have come?  What have you planted in faith?  How have you responded to its harvest?

 

Amen.

 

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11-6-16 Emptied, to be Filled

Sermon 11-6-2016“Emptied, to be Filled”

Psalm 63

http://www.scross.co.za/2013/01/empty-yourself-for-god/

http://www.millhillmissionaries.co.uk/index.php?news=557

 

Begin with breath prayers…  breathe in God’s grace, breathe out what gets in its way…

 

In just a few short weeks, the people of our country will celebrate Thanksgiving.  If we remember, we’ll think about the Pilgrims and the Indians, the turkey, venison, pheasant, and other foods dug and harvested from the hardscrabble earth that first feast day, and we, like them, will give thanks for all that we have been blessed with.  And we, like them, will arrive at the table, hungry.  It would make no sense to come to a feast, already full. 

 

But how many of us do?  How many of us come to the provisions God has for us, already full?  Full of our own sense of satisfaction, our own preoccupations, our own insecurities, our own concerns.  There is no space in our lives for what God has to offer, because we have already filled them up.

 

Father Anthony Ndichia, a Catholic priest from Cameroon who ministers to those who have emerged from apartheid in South Africa has written a wonderful treatise about emptying ourselves for God:

 

“Emptiness is part of human experience. Sometimes it can be seen as pain, yet it can be treated as a gift. I need emptiness in me: that space for something new; to be opened to wonder and surprises from God.  Just as our bodies breathe in oxygen and breathe out carbon dioxide, so too do our spirits need to take in what is life-giving and empty out what is not helpful for us. A pot which is full cannot receive…

 

When our minds are filled up, there is no room for the otherness, no room for the new and unexpected, and no room for surprises of God. Openness to God could be one of the brave steps to empty anything that might be blocking our spiritual growth and freedom. There is a space within us that is waiting to be filled with the radiance of God.”

 

The psalmist sings of this so beautifully – and he sings with confidence. Read it again, he sings with confidence. This is a well-trained voice, these are lyrics he knows deeply.  ‘O God, you ARE my God.’   God is his provider.   Whether thirsty or hungry, within sanctuary and safety or without, asleep or awake, God satisfies his needs.  He is open to all that God has for him.  The psalmist is expectant that God will care for him, uphold him, satisfy him. 

 

Father Ndichia: ‘I empty my dustbin and after a few days its filled with scrap papers. I clear my table, arrange it well, and next week it will be even messier. There is something always waiting to be sorted and discarded.

 

This is also true of our spiritual life. There are many things we can discard: resentment, anxiety, harsh judgments, self-pity, mistrust, breaking a vow, an addiction, and so on.

Negative thoughts, useless fears, worries, old wounding messages, and so on, also take up a lot of space.  These leave no room for Gods agenda of growth, knowledge, love, beauty or pleasure.’

 

Take a moment just now and turn and look at those beautiful scenes we see through our own stained-glass windows. Fill your heart with that today. Fill your soul with that, fill your mind with that beauty. Take that moment.

 

‘Moses prepared himself to receive revelations from God: Remove the sandals from your feet, for the place where you are standing is holy ground (Exodus 3:1-6). What shoes do we need to remove in order to embrace the grace of God? What deep breaths do we need to take in as we move through our day.

 

If my life is clouded, cluttered with many thoughts and feelings, I may easily miss what God wants me to hear. Listening is key for our spiritual growth. To do this we need to open our minds and hearts, empty what blocks our way, create space and await God’s voice in our lives. God needs openings in our lives to get through to us, to communicate with us, to stretch us to greater growth, to nourish us, to revitalize and renew us with love.’

 

‘When we pray,’ Father Ndichia says, ‘how often do we say, Speak, Lord, your servant is listening?” You know that story from Samuel. Often we rather say: Listen, Lord, your servant is speaking.” If my life is clouded, cluttered with many thoughts and feelings, I may easily miss what God wants me to hear. Listening is key for our spiritual growth. To do this we need to open our minds and hearts, empty what blocks our way, create space and await Gods voice in our lives.’

 

A beautiful story about the power of emptiness was written by a child in Germany, fed by the efforts of Quakers in the American Friends Service Committee during World War 1.  An empty pot – The Quaker’s Pot.  Empty stomachs – young German girls.  One willing to be filled.  The others needing to be filled. 

 

[abridged]  The bright, shining moon came upon a school, her light beaming into its basement, revealing a round cardboard box next to a tall, black soup pot sitting on a large table, surrounded with small benches.  The old moon spoke to the pot, wanting to know its purpose.  “I am the Quaker’s Pot,” was the reply, and the pot went on to explain itself.  

 

This is a story told by one of the children.

 

“You shouldn’t think that I’m always here.  No, I’m only brought here every other day.  Early tomorrow, two men will carry me into a car and take me to a room where I’ll be washed and left to dry overnight.  And in the morning, I’ll be grabbed again and filled with steaming, good tasting soup.  Then the men will bring me back here around 9:00 am and put me back on the table.  For company, I have my friend, the grey cardboard box, who holds marvelously aromatic little rolls.  And so we sit here and wait, looking forward to what’s to come.  A powerful quiet reigns in the whole house, leaving a sense of nervousness. 

 

Suddenly, a bell rings through the wide hallways, and it won’t be long now until I’ll be lively.  We listen excitedly – now it must come.  The sound of children’s feet skipping, of laughing, clattering voices, and of rattling bowls becomes louder, coming closer and closer, and then the door flies open and a stream of blonde and brown haired girls flows into the room.  “Oh, how nice - today it smells like cocoa!” one of them says, or another one asks in an excited little voice, ‘Is there enough rice this time?’  The kids have beautifully formed a line, since they’re used to order, but they can’t stand still; they hop from one leg onto the other and look forward to the warm morning’s soup.

 

Many dim, short stories, which cause nagging hunger to disappear for a moment are heard under the clamor; the poor are usually deathly thin and meager, but now a large, warm jowl glows from all the kids.  And again the door opens and four adults walk in hastily.  Two of them adventurously carry soup ladles and drape them, next to me; the third grabs the carboard box, and the fourth goes through the list of the names of the served children.  Then the lid flies off, both ladles dive forcefully into the soup, and the story can continue.  A big, round bowl hangs suddenly over my head, and a serious voice asks, “Filled to the very top, right, young lady?” Now, it won’t be entirely full; the small stomach wouldn’t be able to handle that much, and there are many others who also want their portion.  But the first one contentedly goes to her place.  The next comes, and the third, and the fourth, and almost every one of them says, ‘Oh please, please, as much as you can give, it really tastes good, and we have such strong hunger!’  And soon the wooden benches are fully occupied by radiant young girls enjoying the meal.  Oh, what good, warm soup and crisp, aromatic bread can do!  You can see how it tastes on their beaming faces, and the little ones always go and refill their bowls.  And it halts for a moment! A curly-haired kid bends over my brim.  ‘Oh, it's all already gone!’ she says sadly into my ear.  And everyone comes up to me one last time; each one wants ‘just a teeny tiny bit more’, but there’s only enough for a few.  “Now children, we’re done for today,” the supervising teacher says.  “There’ll be more tomorrow.”  And the children obediently pack their bowls together, toss one last affectionate glance to their beloved old soup-pot, and go on to their classes.  But I listen to their skipping little feet until everything is dead silent again. 

 

Then I happily say to my friend, the now-empty (like me) cardboard box, “It does the heart [good], being able to help make the hungry feel full for once, and seeing how their small, pale faces gradually begin to smile!”  Because they have such bitter need and deprivation before the children come to me, many of them have never experienced the feeling of fullness.  “And now, you see, old moon, that I can at least feed a few of the many thousands who are starving; that is the work [of] noble men, of Quakers.  So now you know why I call myself the Quaker’s Pot.”  “Ah,” the moon says, “That was quite a long story you told… But I enjoyed hearing it, and from it I see there are still good people on the Earth.  And when I [shine] over America again, my light will tell them thanks for their work.” Translation provided by Nate R.; German student at Hamilton Southeastern H.S.

 

God knows, far more than we, what we truly need.  And God, loving us far more than we love ourselves, knows how to fill our need, and has all we need to fill us. And thank God, he calls us to feed others. Emptying and filling.  Emptying and filling.

 

Some of you may have known this kind of physical hunger. Men and women who have served in war or have been victims of war have been in situations exactly like these children, where they were either held captive or were forced into physical hunger.  There are certainly citizens of the world today who are physically hungry and thirsty.  I thank God for the American Friends Service Committee and all other persons and agencies who work to interrupt that hunger with food and drink and physical care.

 

But what I would dare say is that there are many, many others who hunger deeply - for God. Who hunger deeply for the satisfaction that God brings. For the fullness that God has for each one of us. And God has this in full supply. Feeling the clearness, the cleanness, the rawness of our hunger - physically, spiritually - and then the readiness to be filled is sometimes a good thing. Soup bowls in hand, we make our way to the table. Empty. Ready to be filled with those things that God has provided for each one of us. What are those things that you hunger for? That I hunger for? They are not the same things. But God knows what each of us needs. God knows and has for each of us, what will satisfy.

 

“Thank you Lord, for these thy gifts which we are about to receive…’  Please join me now in expectant worship after the manner of Friends.

 

 

 

 

 

 

 

 

 

The Quaker’s Pot (full copy)

 

One bright, shining moon had put on her felt shoes and treading lightly, took her nightly path, hurrying in the dark sky. She sailed over the houses of the large, sleeping town, until she came to a halt over a large building.  She was familiar with it and knew it was a big school at the edge of town, because she stood over it every night.  Today though, something fell upon her that she had never noticed.  Her light beamed down into a basement window, revealing a large room with white-washed walls and small wood benches around a large table.  And on the table, next to a round carboard box, stood a strange thing. It was tall and black and seemed to be made of iron, appearing to be half-chimney, half-kettle.  It looked like it was sleeping.  The old moon with a shake of her head, peered down [into] the new discovery, for she wanted to know it’s purpose.  So, she shined her brightest and brought the object out of the shadows. 

 

“Hey, you!” she said.  “Tell me, old friend, who are you, anyway?”  The called-upon shook itself out of its sleep, saw the bright moon, and with a rusty voice replied, “I am the Quaker’s Pot.”  “What are you?” the moon asked in astonishment.  She’d never heard of such a thing before.  “The Quaker’s Pot,” the other repeated, and I’d like to explain it to you, since it looks like you don’t know that much about me, and because you interrupted my sleep.  I can definitely chat as well.”

 

“I’m an important personality, but truly a friendly fellow.  You shouldn’t think that I’m always here.  No, I’m only brought here every other day.  Early tomorrow, two men will carry me into a car and take me to a room where I’ll be washed and left to dry overnight.  And in the morning, I’ll be grabbed again and filled with steaming, good tasting soup.  Then the men bring me back here around 9:00 am and put me back on the table.  For company, I have my friend, the grey cardboard box, who holds marvelously aromatic little rolls.  And so we sit here and wait, looking forward to what’s to come.  A powerful quiet reigns in the whole house, leaving a sense of nervousness. 

 

Suddenly, a bell rings through the wide hallways, and it won’t be long now until I’ll be lively.  We listen excitedly – now it must come.  The sound of children’s feet skipping, of laughing, clattering voices, and of rattling bowls becomes louder, coming closer and closer, and then the door flies open and a stream of blonde and brown haired girls flows into the room.  “Oh, how nice - today it smells like cocoa!” one of them says, or another one asks in an excited little voice, ‘Is there enough rice this time?’  The kids have beautifully formed a line, since they’re used to order, but they can’t stand still; they hop from one leg onto the other and look forward to the warm morning’s soup.

 

Many dim, short stories, which cause nagging hunger to disappear for a moment are heard under the clamor; the poor are usually deathly thin and meager, but now a large, warm jowl glows from all the kids.  And again the door opens and four adults walk in hastily.  Two of them adventurously carry soup ladles and drape them, next to me; the third grabs the carboard box, and the fourth goes through the list of the names of the served children.  Then the lid flies off, both ladles dive forcefully into the soup, and the story can continue.  A big, round bowl hangs suddenly over my head, and a serious voice askes “Filled to the very top, right, young lady?” Now, it won’t be entirely full; the small stomach wouldn’t be able to hand that much, and there are many others who also want their portion.  But the first one contentedly goes to her place.  The next comes, and the third, and the fourth, and almost every one of them says, ‘Oh please, please, as much as you can give, it really tastes good, and we have such strong hunger!’  And soon the wooden benches are fully occupied by radiant young girls enjoying the meal.  Oh, what good, warm soup and crisp, aromatic bread can do!  You can see how it tastes on their beaming faces, and the little ones always go and refill their bowls.  And it halts for a moment! A curly-haired kid bends over my brim.  ‘Oh, it's all already gone!’ she says sadly into my ear.  And everyone comes up to me one last time; each one wants ‘just a teeny tiny bit more’, but there’s only enough for a few.  “Now children, we’re done for today,” the supervising teacher say.  “There’ll be more tomorrow.”  And the children obediently pack their bowls together, toss one last affectionate glance to their beloved old soup-pot, and go on to their classes.  But I listen to their skipping little feet until everything is dead silent again. 

 

Then I happily say to my friend, the now-empty (like me) cardboard box, “It does the heart [good], being able to help make the hungry feel full for once, and seeing how their small, pale faces gradually begin to smile!”  Because they have such bitter need and deprivation before the children come to me, many of them have never experienced the feeling of fullness.  “And now, you see, old moon, that I can at least feed a few of the many thousands who are starving; that is the work [of] noble men, of Quakers.  So now you know why I call myself the Quaker’s Pot.”  “Ah,” the moon says, “That was quite a long story you told, and you were really chatty about it!  But I enjoyed hearing it, and from it I see there are still good people on the Earth.  And when I [shine] over America again, my light will tell them thanks for their work.”

 

Translation provided by Nate R.; German student at Hamilton Southeastern High School

Taken from “Giving Voices to Ghosts” exhibit at Marian University, Indianapolis.

 

 

 

 

 

 

 

 

 

 

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10-19-16 The Sacrament of Incarnation

Sermon October 14, 2016; ‘Streams of Faith – The Sacrament of Incarnation’

Luke 13:10-17

Richard Foster, Streams of Living Water – Celebrating the Great Traditions of Christian Faith, HarperCollins, 1998. 

James Bryan Smith, Spiritual Formation Workbook, Harper, 1991.

Pastor Ruthie Tippin; First Friends Meeting Indianapolis

 

When I was in 7th and 8th grade I took summer school music lessons – violin – at Wilson High School in Portland, Oregon.  Mom dropped me off in the morning, but it took me 45 minutes to walk home, and it was always hot.  I used to love to stop at Burlingame Market and get a Carnation Ice Cream Sandwich.  I’ll never forget what those ice cream sandwiches tasted like.  And you might say, for the sake of our conversation together today, that once I ate one, I’d become ‘in-Carnationed’!!!   The ice cream had become a part of me.  Once wrapped tightly in its foil enclosure, it was now opened and consumed.  It became a molecular part of me – a tangible yet invisible, and indivisible, part of who I was. 

To be incarnate is to be integral… to have such a thin expression of yourself that you cannot tell what is carnal and what is spiritual… what is of earth and what is of heaven… what is actual and what is ephemeral. The sacred is expressed in the mundane.  The mundane is expressed in the sacred.  And this is the life Christ calls us to.  This is the life of integrity and purpose we are called to as Friends.

In his book, ‘Streams of Living Water’, Richard Foster says this: ‘The Incarnational Stream of Christian life and faith focuses upon making present and visible the realm of the invisible spirit.  This sacramental way of living addresses the crying need to experience God as truly manifest and notoriously active in daily life.”  God – notoriously active!  Not God bumbling along, but purposely, intentionally making God known in each one of us, and in the world.  God means to be God – in and through us! 

Sacrament: an outward and visible sign of inward and spiritual divine grace…  what does the integration of God in us look like?  What is ‘God made visible’ in our lives?  Do we, must we, carry around a foil wrapper, showing everyone what of God we hold?  Not if we live a sacramental life – a life of faith so well integrated that the secular and sacred merge.

Dag Hammarskjold lived a life like that, weaving his spiritual and secular life together.  When he died in a mysterious plane crash in 1961, the Secretary-General of the United Nations was lost to his family, and to the world.  His personal papers and effects were taken to Sweden, and given to a long-time friend.  Among the papers was a diary of sorts, titled “Vagmarken” – Markings.  These pages have become a spiritual classic.  It is said that “Hammarskjold does not make a single direct reference to his distinguished career as an international civil servant, neither does he mention the many presidents, kings, and prime ministers with whom he had dealings, or the dramatic historical events in which he played so central a role.   Instead, with merciless scrutiny and absolute honesty, he plots the intricate and sometimes tortured path of ‘God’s marriage to the soul’…  His vocation became the supreme place for living out his deepest spiritual convictions.  In so doing, he bridged the chasm between the world of devotion and the world of work…  His political work was sacramental living of the deepest sort.”

How successful are we at weaving God into the fabric of our lives?  At weaving the invisible into the visible.  Faith and work.  Sacred and secular.  I’ve been studying the incarnation of God in our lives, reading the Book of Jeremiah, and listening to the news – it’s hard not to.  Regardless of our political stance, our sacramental posture as a nation is in peril.  The margins are very clear.  The distance between sacred and secular is obvious.  The Democrats and Republicans sound an awful lot like the nations of Israel and Judah… the seed of the same nation, divided.  Jeremiah told the nation of Judah then, the same thing we are seeing now… we cannot have it both ways.

“Thus says the Lord; Do justice and righteousness, and deliver from the hand of the oppressor him who has been robbed.  And do no wrong or violence to the resident alien, the fatherless, and the widow, nor shed innocent blood in this place.  For if you will indeed obey this word, then there shall enter the gates of this house kings who sit on the throne of David, riding in chariots and on horses, they and their servants and their people.  But if you will not obey these words, I swear by myself, declares the Lord, that this house shall become a desolation.”  Jeremiah 22:3-5

According to Jeremiah, the sacred nurtures the secular, and the secular exercises the sacred.  They’re meant to work together!  Societies, individuals have a sacred responsibility toward one another, and God has a sacramental relationship with us – God’s children, God’s creation. 

Jeremiah grieves for God’s people, and then promises this: “Behold, the days are coming declares the Lord, when I will raise up for David a righteous Branch, and he shall reign as king and deal wisely, and shall execute justice and righteousness in the land.  In his days Judah will be saved, and Israel will dwell securely.  And this is the name by which he will be called: “The Lord is our righteousness.”  Jeremiah 23:5-6The Lord is our righteousness.  Thank God for that gift. 

That same righteous Branch appears centuries later in the Gospel reading we heard today. Right in the middle of political and religious tension, we find Christ living out the incarnation of God in humankind, God in us, God made visible.  James Bryan Smith: “We see no division between sacred and secular in the words and deeds of Jesus.  In this Gospel passage, who Jesus was at the core of his being, flowed out in an act of mercy as he observed the sacraments of his Jewish faith, shattering the fragile wall separating faith and work, sacred and secular.    

We forget.  Or we’ve never learned.  In the rush of life, in the hurry of a debate, or a rushed phone conversation.  In the craziness of life, we forget who we are, or we’ve never considered it.  We get so focused on attention that we forget intention.  We act, think and speak out of the raw, rather than the reverent.  We have not learned the importance of an integrated life in God.  We, like those in the synagogue that day, like the nations of Judah or Israel, like Donald Trump or Hillary Clinton, have not been careful to center ourselves, our lives, our spirits in the righteousness – the rightness – of God, the Divine.  How different would our neighborhoods, our nation, our world be, if we would all live integrated lives, with no difference between our spiritual and secular lives?  If they were one and the same?

Our lives can reflect that of God in each of us… Friends are some of the first to understand the indwelling of God’s spirit in all of humankind.  How do we cooperate with, rather than resist the Spirit?  One first step is to imagine no boundaries between faith and work, soul and body, spirit and matter.  Open your day with a prayer, a conversation with God, acknowledging God in all things – your body, your life, your rest the night before, the work of the day ahead, the things you dread and those things you look forward to.  Invite God in.  Extend yourself out.  And watch for God.  All the time, everywhere.  Before Jesus ministered on a hillside, he did so in a carpenter’s shop.  Imagine him (this is not sacrilegious) walking through sawdust, a pencil over his ear, laughing and talking with his Dad’s friends.  “Measure twice – cut once.” So you, in your office, at the kitchen sink, driving your truck, walking through your world, are Christ, for others, too. 

If you need a foil wrapper to remind you that you’ve been ‘incarnational’…   if you have to put on coveralls that have a name badge sewn on them to tell you who you are, you’re in trouble.  God doesn’t want us to ‘dress up and play the part’.  God wants us to strip down, and live a real, natural, true, honest, seamless, life of integrity.  Micah told us what that would look like: doing justice, loving mercy, walking in humility with God.  Jesus showed us what it looked like.  And we have the pure pleasure of learning, day by day, hour by hour, what that feels like. 

“… let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.”  Matthew 5:16

‘With malice toward none, with charity for all, with firmness in the right as God gives us to see the right, let us strive on to finish the work we are in, to bind up the nation's wounds, to care for him who shall have borne the battle and for his widow and his orphan, to do all which may achieve and cherish a just and lasting peace among ourselves and with all nations.’  Abraham Lincoln’s 2nd Inaugural Address:  SATURDAY, MARCH 4, 1865

 

 

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10-9-16 Evangelism

Sermon 10-9-2016; ‘Evangelism—The Living, Written, Spoken Word’

Luke 4:14-21, 42-44

Richard Foster, Streams of Living Water – Celebrating the Great Traditions of Christian Faith, HarperCollins, 1998. 

Pastor Ruthie Tippin; First Friends Meeting Indianapolis

 

John’s Gospel, the Gospel according to Matthew, the Gospel of Luke, the Gospel of Mark… Four Gospels that open up the New Testament. Gospel, a word of Anglo-Saxon origin, meaning “God’s spell” or “good spell”, good news. And what was that good news? That Christ, the long-awaited Messiah, had come into the world. The first persons to share that good news were Evangelists. Those bearing good tidings. And they didn’t stop at sharing the story of Christ’s coming, but also told of His teachings, His revealing of God, to everyone who would listen.

The incredible thing about the passage we heard from before this morning is that Christ Himself, the Living Word, read the written word of sacred scripture, as the spoken word. Christ became the first Evangelist, sharing good news as good news Himself. “The spirit of the Lord is upon me, because He has anointed me to bring good news to the poor. He has sent me to proclaim release to the captives and recovery of sight to the blind. To let the oppressed go free.” Jim Wallace of Soujourner says “The root of the Greek verb Jesus uses in Luke 4 for “good news” is evangel, from which we get the words ‘evangelize’ and ‘evangelical.’ It’s a theological term, not a political one. It means that Jesus’ movement was to be based on proclaiming the good news, and without a doubt, Jesus’ gospel was always to be good news for the poor and oppressed.”

Who, but the poorest among us, the most oppressed, need good news the most?  When you think about all those stories in the Gospels, it wasn’t the rich who came out to the hillsides to hear this Good Shepherd.  It wasn’t the healthy who came to seek out the Great Physician.  It wasn’t those with the clear eye of the Spirit who came to be given sight.  It was those of us who needed wholeness, who longed for freedom, who were seeking something beyond ourselves, who were searching for a promise made long ago. 

That was Christ Jesus.  The embodied Gospel.  The Good News who spoke, read, and lived out the Word.  In John’s Gospel, in the very first verse, we read: “In the beginning was the Word, and the Word was with God, and the Word was God.”  James Bryan Smith writes, “Jesus reveals to us a God who creates, who loves, who heals, who understands, who blesses.  God became one of us to show himself to us and to bring us back into his family.  When we look into the face of Jesus, we see God.  We see eyes that radiate compassion and lips that say “God loves you.” We see God, because Jesus is God.” And that is the good news of the Gospels – that God became like us – because God loves us.

I was raised as an Evangelical Quaker.  The worst part about that was that we heard less about Quakerism and more about Jesus.  The best part about that was that we heard less about Quakerism and more about Jesus.  I wish I had learned more, from the time I was a little girl, about the heroes of the Quaker faith – the Valiant Sixty – who loved God, and understood their faith as Friends so much that they were willing to evangelize the whole of England – and thus the world.  But what I did see, was the modern day Valiant Sixty going to Bolivia and Peru (as Norma and Terry shared with us just a short while ago), evangelizing the people of those South American countries.  I just wish I had understood more explicitly about them going out as Quakers, and not only as Christians.  They probably assumed I understood this, but how clearly were they making it known?  How carefully were they enfolding their modern day work in the lineage of our faith as Friends?  These things matter – at least to me.  Now, as an adult, I love Quaker history, I love Quaker stories, and it matters that my children, that our children, and that you, understand the context for what we believe, and why we believe it. 

You know, from stories I’ve shared, that I’ve had a lot of help upgrading our Children’s Library. One of the reasons for that is my own grandchildren. It’s kind of selfish on my part, to be frank and honest. I have two beautiful grandchildren in Wyoming. There are no Quaker meetings in Wyoming. So I’ve begun sending them a book about Quakers every month. Every month they receive a book, just like the books that are in our library. I want them to know their Quaker heritage. It matters. It matters about what we believe and why we believe it. It matters that Quakers suffered for this God-spell – this good news, that Christ himself suffered for. 

It bothers me that so many people have stolen the power of the Gospel.  There are many evangelicals who love God and want to share the good news of God’s love.  It wounds me that others, whom I name as ‘fundamentalists’ and who use the Gospel message to force people into their own way of thinking are named among those of us who want what Christ wanted – to share the love and life of God with all people – to teach and make disciples of all people – to tell all people that God’s kingdom is at hand – within reach, within us… that our waiting for God is over.  God is with us. 

The picture on the front of our bulletin today is my grandfather.  He emigrated to the United States in 1910, and the scrawl you see there is a part of the “List or Manifest of Alien Passengers for the United States of America”.  Line 13:  Cowley, John Thomas, 29 years, 6 months. Male. Single.  Calling or Occupation:  Evangelist.  Grandpa Cowley had been sent to Liverpool from the Isle of Man to live with relatives when he was orphaned as a young boy.  He became a traveling evangelist, along with a companion, and the two of them traveled throughout England, singing and preaching in various churches, staying with families as they went.  I would have loved to have heard what he had to say… and sing.  I know from the few writings that I have of his that it wasn’t full of fear, but of love.  That the goodness of the gospel was what motivated Grandpa to travel all those miles, and to tell that good story with so many.

What is your good story?  What is authentic to you?  What do you know of God in you?  What has God taught you?  What do you have yet to learn?  How do you claim God in your life?  How do you speak of God?  How do you share God?  How do others see God in you?  Read the Gospels.  Read the Good News.  Jesus didn’t march up to people with a Bible in hand… there were no Bibles then.  Jesus didn’t walk up to people with the four spiritual laws… he had two commandments – and they were both about love.  Jesus often began by listening, and then asking questions about someone’s condition.  He most often began reaching out to someone by being a Friend. 

 

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10-2-16 Social Justice

Sermon 10-2-2016; ‘Social Justice’

Matthew 25:31-46

Richard Foster, Streams of Living Water – Celebrating the Great Traditions of Christian Faith, HarperCollins, 1998. 

Pastor Ruthie Tippin; First Friends Meeting Indianapolis

 

 

On Friday, May 30th, I went to court in the Chambers of Judge Marshelle Broadwell.  I sat in the jury box – not with a jury – but with ‘friends of the court’ – there to monitor the needs of those serving the judge, attorneys, and defendants.  A railing separated us from four men in shackles and orange jumpsuits, waiting for their case to come before the court.  As their names were called, a bailiff would come, release them from their handcuffs and the shackles that held them to one another, and then lead them to the table where their court appointed attorney waited for them.  Other defendants, not in custody, were waiting in the courtroom gallery for their case to come forward. 

 

Everyone was guilty.  That had already been decided.  These persons were there because they had broken the rules of their probation.  Some had ‘forgotten’ to check in with their probation officers.  Some had missed court appointments.  Some had committed crimes while on probation.  One had tragically lost his son to death just a day before he was supposed to appear in court the month before, and was too grieved to come.  One man was determined to be too drunk to understand court procedure, and was scheduled to return at a later date. 

 

Time and again, throughout that morning I saw mercy and compassion meted out with justice.  Judge Broadwell, our Marshelle Broadwell, could see what they often could not.  She and her assistants could look through computer files, discovering records about each of these persons who sat before her.  Their attorneys had their files.  Nothing was hidden.  As they addressed the judge, it was clear that decisions were being made based on any number of factors discovered in the past history of these defendants.  If a person’s sentencing would be better served coming out of a second court appearance on a separate matter, he or she was sent on.  If Marshelle wanted to deal with it that day, it was done.  Incredible. 

 

Criminal justice was social justice was Godly justice.  When everyone left the courtroom, Marshelle introduced me, and I told the small group of attorneys and Marshelle what an amazing experience this had been for me, and how much it reminded me of God at work… each person being represented with an Advocate – Christ or the Holy Spirit, and the Judge, God, being so aware of the person’s life struggles and victories, and meting out justice in a loving way that preserved their personhood with respect and care.  They didn’t know it, but for me, it had been a divine experience. 

 

Jon and I went to hear David Brooks and Tavis Smiley at Butler University this past Thursday.  A number of you were there, too.  It was a great evening, and we learned a lot.  To hear them speak about poverty, justice, truth… it was heartbreaking and eye opening all at once.  At times, I felt like I was listening to two old Quakers… Friends from old times, and yet very contemporary time.

 

“Everybody is worthy just because.  Everybody is somebody’s child.”  Tavis Smiley

I kept hearing George Fox say, ‘There is that of God in everyone.”

“We must speak the truth, or the suffering are rendered invisible.”  Tavis Smiley

           That sounded like John Woolman or Lucretia Mott, or Bayard Rustin to me. 

 

“The best thing we can give to anyone is the gift of no social distance.”  David Brooks

He spoke of full humanity, where relationships with love at the center, begin to matter again.  Society has become so socially isolated that we, as Christ talked about, have become strangers to ourselves.  We no longer recognize our neighbors, but live as strangers all too often.  The poorest among us economically are overlooked just as easily as those who are poor in spirit.

 

When do we see Jesus, and not even know it?  When do we walk past Jesus without realizing it?  The suffering Christ is pretty obvious in a hospital emergency room, or a doorway downtown, or on a park bench.  But often, Christ is invisible.   Or at least, we keep him where we think he would be, or should be.  But he often surprises us.  He surprised the people in the story we heard today.

 

The Shepherd King divides the nations right and left, and gives the inheritance of his kingdom to those who have cared for the needs of the hungry, thirsty, alienated, naked, sick, or imprisoned… and they’re stunned.  “Lord, why should we inherit your kingdom?”  “I was one of these, and just as you’ve done this for one of the least of these – members of my family – you have done it for me.”  Those remaining cry out “Lord, we never saw you hungry, thirsty, alienated, naked, sick, or imprisoned… “  They not only lost their inheritance, but were sent to eternal punishment rather than eternal life.   

 

The picture on the front of our bulletin today is a bit obscure.  If you look closely, you can see the figure of Christ on the left, a person offering bread on the right, and another person bent low in suffering in the center…  It’s an image taken by my cell phone, from the exhibit at Marian University of art pieces drawn by German children, and sent to the American Friends Service Committee as thank you notes for the food given them during WW I and 2.  Drawn by a student, it’s an illustration of our scripture reading today… Matthew 25: 34-36

“I was hungry and you gave me food, I was thirsty and you gave me drink.”

 

Among the notes was one from young girl named Erna Deetz: “Quaker food is still quite warm! In warmer love, offered.  Received with warmer gratitude.”   Another child wrote, March 10, 1921: “Dear Friend in America:  During the World War our childhood suffered very much.  We were all weak.  During that time, we were unable to do anything.  We mostly just slept.  We slept just as much in our gym lesson… One day came the joyful news that our friends in America would be sending gifts to Copernick.  They were to go to the poorest children.  I was one of them.  It was what we needed most: milk.  Everyone go the powder for a quarter of a year or longer, until we were back to our old state.  I give you my heartfelt thanks.  I hope that you’ll continue to help us.  I will keep you in my heart as a lasting memory.  With great sincerity a school boy from the IG School in Class 3.0a   Georg Schadow”

 

Those children saw Jesus in the generosity and kindness – the 684 calories per day they were given to eat that sustained them – by Quakers so long ago.  People they did not know, in countries far, far away, cared for the hungry, the sick, the thirsty…

 

What we see makes a difference in what we do.  How we see affects how we act.  Peanut butter can look like part of a sandwich, or it can look like love, offered to a hungry child.  When Christ was asked how to live, how to order one’s life he gave a two-part response:  ‘Love God, and love your neighbor.’  What if he’d switched that around?  ‘Love your neighbor, and love God.’   How much power do you have to love your neighbor without God’s love?  How selfless are you?  Matthew 22:37-38Jesus declared, “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’ This is the first and greatest commandment. And the second is like it: ‘Love your neighbor as yourself.’  Christ enumerated these commandments.  He meant them to be understood in order.  Love God first.  Love neighbor, out of your love for God. 

 

Elizabeth Fry saw God, loved God, cared for God’s people in Newcastle Prison.  Mother Teresa did the same in the slums of Calcutta.  Rosa Parks found him in a bus – up toward the front.  John Woolman found him in slave quarters. Albert Schweitzer saw God, loved God and God’s people, first in a converted chicken coop, and then a hospital in the jungles of Africa.

 

We don’t have to be Florence Nightingale, or Dorothy Day.  God doesn’t ask us to be William Wilberforce or Martin Luther King Jr.  But God does ask us to be us.  To live out God in us.  To see God in every one.  To understand that God lives in every person, and that every person has the same needs, the same hopes that we do.  The priest and the prostitute are each God’s children – even if they don’t realize it.  The lawyer and the liar are each God’s children – even if they don’t understand it.  We are all capable of holding the light of Christ within us. 

 

The cold water of injustice stings.  The water is sometimes so deep that we can’t touch bottom. This stream of life is a tough one to navigate. But Quakers, born into injustice as rebels to the Church of the Crown, are used to it.  When you begin your faith journey questioning everything about the established church, it’s not a big stretch to question the authority of those who demand that you bow and scrape.  And when you see others forced to do the same, you can more easily come along side.  Let us be certain that we come out of love for God, leaning on God, filled with the centered goal of living out God’s love for others, so that they like us, might see, feel, and recognize God within themselves.   

 

Luke 4:17-19

…the scroll of the prophet Isaiah was handed to Him. Unrolling it, He found the place where it was written: “The Spirit of the Lord is on Me, because He has anointed Me to preach good news to the poor. He has sent Me to proclaim deliverance to the captives and recovery of sight to the blind, to release the oppressed, to proclaim the year of the Lord’s favor.”…

 

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9-25-16 The Charismatic Spirit Empowered Life

Sermon 9-25-2016Streams of Faith, ‘The Charismatic, Spirit Empowered Life’

John 14:15-17, 25-26; 15:26-27; 16:7-15

Richard Foster, Streams of Living Water – Celebrating the Great Traditions of Christian Faith, HarperCollins, 1998. 

The Power of the Lord is Over All, T Canby Jones, editor, Friends United Press, Epistle #388, 1989. 

http://www.catholic.org/saints/saint.php?saint_id=50

The Last Runaway, Tracy Chevalier, Harper, 2013.

 

 

Have you enjoyed wading in the waters of the streams of Christian faith these past three weeks?  We have come exactly halfway down the river of faith today, and have gotten our mucklucks wet, as we have explored the tributaries of spiritual life and tradition in the Christian church.  Every stream of faith has its tributaries – Judaism, Islam, Hinduism, Taoism, Buddhism, Sikhism, all do.  Christianity was born in the person of Christ - his ministry and teachings - as many other religions have begun, following a great teacher or a great idea.  But Christianity was different because when this teacher died, as many other teachers have, he didn’t stay dead.  He came to life again in the power of God’s Spirit, and then gave that same spirit to all who would listen, seek, attend, respond.  Again today, we will speak of those people.  We will speak especially of the Spirit-Empowered people of God.

 

The birth of the Christ-ian or Christian Church in the first century, led to the Early Desert Fathers and Mothers establishing monasteries and cloisters beginning in the fourth century emphasizing solitude, meditation and prayer.  The contemplative stream of faith.

Contemplatives are not relegated to that place in time, but are found to be the still waters that continue to run deep in our lives of faith, holding us to the importance of knowing God in silence, and thoughtful meditation.

 

The stream of holiness calls us to a decision in the midst of the swirl of life, to make a choice for wholeness – a life that is so full of virtue, goodness, God-ness, that there is no room for those things that would fling us out of what Thomas Kelly called ‘the Divine Center’.  We are lifted out of the muck by reframing old commandments into new demands to love God and neighbor with all and everything we are.

 

As we travel downriver, another stream branches off - a stream filled with great power.  This is the charismatic stream of faith where, if we haven’t met it yet, we will feel the strength of the Holy Spirit.  Hildegard did at a very young age, where her parents had sent her to a Benedictine convent.  Eventually she entered the order, and at thirty-two was ‘persuaded to write down the visions of God that she’d experienced from the age of three on.’  A classic of medieval mysticism, Hildegard of Bingen’s ‘Scivias’ and her letters, live on today.  St. Francis of Assisi, living under the power of the Holy Spirit, gave up all his wealth and status in order to care for outcasts, to practice poverty, to tend the earth and its creatures, and to work for peace.  Hearing God ask him to ‘build His church’ he set about to use brick and mortar, but that was not what God had in mind.  Eventually, Francis understood that God meant a spiritual renewal of his church, and the Franciscan order eventually came to be.  Years later, a young Englishman set out to discover who God was for himself.  His parents, teachers, pastors, friends could not give him an answer that would satisfy.  After three years of travel and searching, George Fox heard a voice speaking saying, “There is one, even Christ Jesus, that can speak to thy condition.” That God in Christ could speakhad spokendirectly to him, to anyone, and to the condition of their life and heart, was revolutionary to Fox.  This was the power of the Holy Spirit made real.  Just as Hildegard and Francis had known it, George Fox would experience the power of God.  And from this, came the revelation of this experience for many others.  We know it as our community of faith – the Religious Society of Friends.

 

It is always a radical thing – a revolutionary thing – to take Christ at his word.  In our readings today, we heard Christ’s promises to his followers.  He would ask God to send another Advocate for us, even as he had been, who would live in us, and never leave us; who would not speak on his own, but declare Christ’s teachings.  This same Spirit of Truth would guide us into all truth. 

 

That is what gave Fox the confidence to say that ‘all with the Spirit of God might know God and the things of God, and serve and worship him in his Spirit and Truth, that he has given them…’    Epistle #388, 1683

 

Do spirit empowered people not know the importance of contemplation?  Of course we do.  Do we not know the beauty of holiness and the worth of virtue and integrity?  Of course we do.  Just as rivers flow together in their confluence, so do the streams of faith, sharing the strengths of their understanding of who God is and how God moves in our lives.  But there are some who pay more attention, who are more present to the power of God’s Spirit in their lives.  Who, like Brother Lawrence, practice the presence of God in their lives whether working or waiting.  They want nothing more than to hear God’s voice, and to center their lives in the leadings of God’s Spirit…  who are, and have been dissatisfied with the voices of others telling them what to think about God, how to define God, how to explain God when what they want is exactly what George Fox found – a God who would gladly explain Godself. 

 

Are we tired of paddling around in circles?  Are we weary of the heat of the day?  Perhaps it’s time to jump in to the stream of charism that woos us to God.  The call of God’s spirit asks us to trust the bringer of truth.  To believe that we too, can not only hear God within us, but feel God’s presence in real ways.  Christ said that we would do even greater things than he was able to, because we would be filled with his spirit… this same Holy Spirit.  [John 14]

 

Dan Rains recently shared with me a book called “The Last Runaway” by Tracy Chevalier.  It’s the story of young English Quaker woman, Honor Bright, who moves to Ohio in 1850, and her experiences there.  Here’s an excerpt of her experience in Meeting for Worship:

 

‘Honor had been looking forward to Meeting, for she had not attended one since Philadelphia and craved the sense of peace it normally brought.  It always took some time for a Meeting to grow still and quiet, like a room where dust had been stirred up and must settle.  People shifted in their seats to find comfortable positions, rustled and coughed, their physical restlessness reflecting their minds, still active with daily concerns.  One by one, thought, they set aside thoughts about business, or crops, or meals, or grievances, to focus on the Inner Light they knew to be the manifestation of God within.  Though a Meeting started out quiet, the quality of the silence gradually changed so that there came a moment when the air itself seemed to gather and thicken.  Though there was no outer sign of it, it became clear that collectively the Meeting was beginning to concentrate on something much deeper and more powerful.  It was then that Honor sank down insider herself.  When she found the place she sought, she could remain there for a long time, and see it too in the open faces of surrounding Friends.’

 

Our closing hymn today sings about ‘feeling’ the Spirit.  The composer put that word on a syncopated beat – purposely. 

Ev’ry time I feel the Spirit, Movin’ in my heart I will pray…

Feel. Move.

 

The Holy Spirit is the active part of our faith, and calls us to listen, seek, attend, respond, move, feel.   To come to life again.  To take our own journey, as George Fox did without giving up, asking God to speak, and waiting until we recognize God in us.  Until we can hear God’s voice.  Until we can shut everyone else’s voices out, and listen simply to what Christ has to say.  And Christ has something to say.  Through the power of the Holy Spirit, Christ has something to say.  What has Christ said to you?  What is Christ saying now?  What is that deeper and more powerful thing that the Spirit of God has for you and me?

 

 

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9-18-16 Holiness

Sermon 9-18-2016Streams of Living Water; Holiness

James 3:11-18

http://mdcoastdispatch.com/2016/04/21/fatherhood-adventures-april-22-2016/, Steven Green, The Dispatch, Ocean City, MD.

Thomas R. Kelly, A Testament of Devotion – Holy Obedience, Harper & Row.

 

“Parenting is a humbling experience… I have always thought two of my virtues were patience and organization.  Without question, parenting has tested both and there are days now when I feel like the most impatient person on the planet as well as the most disorganized.  First up comes patience. I can take a lot of nonsense and keep on ticking without losing my cool. I try to bring a balanced and reasoned approach to just about everything in life. Most of the time I’m successful with it, but there are times when I get rattled and lose it.

 

Nothing gets under my skin more and sometimes causes me to do or say things out of character than when my children act in a way that’s inconsistent with the values we work so hard to try and instill in them. It makes me feel like a failure and leads to frustration because I get impatient over the bad behavior. It’s one thing to have a slipup and a case of poor judgment, but it’s another thing altogether when it’s a repetitive misbehavior and involves signs of disrespect.  My kids have been guilty of these sorts of things on several occasions. The low points are when they [all] have bad days. The good news is they are young and are works in progress...”

 

That’s just part of an article written by Steven Green, a reporter for The Dispatch in Ocean City, Maryland.  The article, “Patient, Organized Virtues being put to the test Daily”, speaks of very familiar phenomena.  Real life.  Choosing best practices, good choices, proper alternatives – whether you’re that parent or the child, for that matter.

 

Good behavior – a virtuous life – a holy, healthy life – doesn’t come out of a rule book.  It doesn’t come off a chart.  It doesn’t even come from stone tablets.  A life of holiness or wholeness (these words originate from the same root) comes from a choice to live a whole, full, and devoted life – a life that you understand and long for. 

 

When I began teaching again after an 11-year hiatus, one of the first things I did was to put up my list of classroom rules.  Rule #1: ‘Be kind to others.’  What I didn’t know, in this inner-city school, was that the kids had no idea what kindness was.  They didn’t live in a kind world.  The playground was a battlefield.  Their homes were barracks – often empty.  It took about a week, until Rule #1 became ‘Eyes Front Please’.  And we didn’t just read the rule – we practiced it.   

 

The teacher before me had managed the class by bribing them.  Cans of soda pop were handed out to the winners of good behavior – my kids got one sticker for the whole class’s success together, and eventually earned music parties where they could choose what they wanted to play or sing.  Following the rules held an intrinsic value, and led to honoring each other, and the experience of working and learning together.

 

When God gave the children of Israel the 10 Commandments, they were meant for life and security – not for restraint and oppression.  When you’ve told your child, “Don’t run into the street,” it’s not said with cruelty.  When God says “Thou shalt not…,” God is not speaking out of cruelty, but out of love.  It just doesn’t sound like it!  But if you’re wandering in a desert, having just escaped after hundreds of years of slavery, with cruel masters telling you what to do every moment of the day, you do not know how to govern yourselves, and you need someone who loves you, to clearly guide you in words that you can understand.  The first four commandments, about putting God first, no idols, God’s name – “Thou shalt nots” – were later summed up by Jesus when he reiterated them by saying, ‘Love the Lord your God with all your heart, soul, mind, and strength.’  The last six commandments, about killing, stealing, lying, cheating – “Thou shalt nots” - became ‘Love your neighbor as yourself,’ when Jesus spoke them.

 

If you understand God’s rules, if you live into the value of their virtues, they bring life.  And that life is clearly seen and known by everyone around you.  This is what is so unique and wonderful about living life as a Quaker – as a Friend.  We don’t profess our faith – we possess it.  We don’t carry around a rule book – even our Faith and Practice.  We refer to it, we use it… in England they have multiple copies spread around their Meeting Rooms – particularly the section of Advices and Queries.  At our best, we live a life centered in our experience of God’s presence, our continued seeking and the precious revelations we discover each day through God’s Holy Spirit, through sacred scripture, through our encounters with God’s children and creation…  we are blessed and surrounded with an understanding given by Godself to us of who God is.  And, most importantly, we are afforded the privilege of sharing that in Meeting, where our whole and holy lives can be tested, nurtured, corrected, shaped, challenged, freed by one another!

 

This is a gift, Friends!  There are many houses of worship who worship themselves, their beliefs, their traditions, their buildings, their music… the intention of attention to God and the Spirit was lost, long ago.  The words are there, but they are not spiritually centered.  Care and concern for the health and wholeness of their worship is gone.

 

All of this is a choice!  We don’t have to think.  We don’t have to listen.  We don’t have to engage.  We, like so many pundits these days, can allow others to tell us what to think.  We can let others evaluate virtue.  We, as James declares can decide if olives are growing from fig trees, or figs from grapevines.  “Who is wise and understanding among you?  Show by your good life that your works are done with gentleness born of wisdom.”  Think about our candidates for the presidency… is their wisdom first pure, then peaceable, gentle, willing to yield, full of mercy and good fruit, without a trace of hypocrisy?  Lord, help us!  But then, we must ask, is OUR wisdom first pure, then peaceable, gentle, willing to yield, full of mercy and good fruit, without a trace of hypocrisy?  We cannot expect from others what we do not expect in ourselves! 

 

God calls us to a virtuous life – a whole and holy life.  But we must choose it.  And what exactly, does that mean?  For that, I turn to my good friend, Thomas Kelly and excerpts from his essay, ‘Holy Obedience’: “Meister Eckhart wrote: "There are plenty to follow our Lord half-way, but not the other half. They will give up possessions, friends and honors, but it touches them too closely to disown themselves. It is just this astonishing life which is willing to follow Him the other half, sincerely to disown itself, this life which intends complete obedience, without any reservations, that I would propose to you in all humility, in all boldness, in all seriousness. I mean this literally, utterly, completely, and I mean it for you and for me—commit your lives in unreserved obedience to Him…

 

This is something wholly different from mild, conventional religion which, with respectable skirts held back by dainty fingers, anxiously tries to fish the world out of the mudhole of its own selfishness. Our churches, our meeting houses are full of such respectable and amiable people. We have plenty of Quakers to follow God the first half of the way. Many of us have become as mildly and as conventionally religious as were the church folk of three centuries ago, against whose mildness and mediocrity and passionlessness George Fox and his followers flung themselves with all the passion of a glorious and a new discovery and with all the energy of dedicated lives. In some, says William James, religion exists as a dull habit, in others as an acute fever. Religion as a dull habit is not that for which Christ lived and died…”

 

How do we move to this kind of passion?  To this ‘holy obedience’ Kelly talks about?  Meditation, reading journals and biographies of persons of faith who’ve gone before are some ideas, and being present to openings of the Spirit that will come.  Another thing – start where we are.  Obey now.  He says, ‘Use what little obedience you are capable of!”  I love that! And then – if we slip up and forget God and ‘assert our old proud selves’, we’re not to spend too much time in regret, but just begin again.  Obey now.

 

Do we want to live virtuous lives?  Do we want to live in wholeness – in holiness?  Do we ‘follow the rules’, or do we live out the profession of our lives centered in God?  Let us consider these queries, as we enter into silent waiting worship this morning. 

 

 

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